أُهُول
Dictionary › ء-ه-ل › أَهْل
Highlights
Most common words from the same root
Verb · Form II
أَهَّلَ
to qualify
Adjective
أَهْلِيّ
domesticated
Noun
أَهْلِيَّة
competence
Adjective
مَأْهُول
passive participle of أَهِلَ
Adjective
أَهْل
deserving
Verb · Form IV
آهَلَ
to give in marriage
أَهْل in English
Noun · masculine
- family, household; people, kinfolk, relations
- wife dated
عن ابن عباس، في قوله: ﴿لِيَسْتَأْذِنْكُمُ الَّذِينَ مَلَكَتْ أَيْمَانُكُمْ﴾ يقول: إذا خلا الرجل بأهله بعد صلاة العشاء، فلا يدخل عليه خادم ولا صبيّ إلا بإذن حتى يصلي الغداة، فإذا خلا بأهله عند صلاة الظهر فمثل ذلك.[It was related] that Ibn Abbas said this regarding the verse "And those whom your right hand possesses must ask for your permission [to enter]": "If the man retires with his wife after the night prayer, no servant or young boy may enter till he finishes the prayer of dawn, and also when he is alone with his wife during the time of the noon prayer.(Can we date this quote?), al-Ṭabarī, جامع البيان في تأويل القرآن [The Compilation of Qur'anic Interpretations]قال مالك: (ومن بعد صلاة العشاء) فالله سماها صلاة العشاء فأحب النبي - صلى الله عليه وسلم - أن تسمى بما سماها الله تعالى به ويعلمها الإنسان أهله وولدهMālik said, "'And after the night prayer' [shows that] Allah called it 'the night prayer', and so the Prophet, may Allah bless him and grant him peace, liked it to be called what Allah called it and [liked] the man to teach it [thus] to his wife and children.(Can we date this quote?), al-Qurṭubī, الجامع لأحكام القرآن [The Collection of the Ordainments of the Qur'an](وحين تضعون ثيابكم من الظهيرة) أي: في وقت القيلولة؛ لأن الإنسان قد يضع ثيابه في تلك الحال مع أهله، (ومن بعد صلاة العشاء) لأنه وقت النوم، فيؤمر الخدم والأطفال ألا يهجموا على أهل البيت في هذه الأحوال، لما يُخشى من أن يكون الرجل على أهله ونحو ذلك من الأعمال"And when you put off your clothes from noon," that is, nap time, since the man could take off his clothes [when] with his wife, "and after the night prayer" because it is sleeping time, so [all] servants and children are ordered not to burst in on the people of the house at those times in case the man is with [literally "on"] his wife or something like that.(Can we date this quote?), Ibn Kaṯīr, تفسير القرآن العظيم [The Interpretation of the Great Qur'an]
- people, membership (body of members), followership (group of followers)
- adherentsأَهْل الْحَدِيثthe adherents of traditionsأَهْل الْكِتَابthe adherents of the Book
- expertsأَهْل الطِّبّmedical experts
- adherents
- inhabitants
أَهْل الْقَرْيَةthe inhabitants of the villageوَلَمَّا جَاءَتْ رُسُلُنَا إِبْرَاهِيمَ بِالْبُشْرَىٰ قَالُوا إِنَّا مُهْلِكُو أَهْلِ هَٰذِهِ الْقَرْيَةِ ۖ إِنَّ أَهْلَهَا كَانُوا ظَالِمِينَAnd when Our messengers brought Abraham the good news, they said: Lo! we are about to destroy the people of that township, for its people are wrong-doers.609–632 CE, Qur'an, 29:31
Word origin
From Proto-Semitic *ʔahl-.
Words from the root ء-ه-ل
Arabic verbs come in forms; each form's nouns are listed under its verb. See the whole root on one page →
أَهَلَ
· present يَأْهِلُ
Form I · The plain action
to get married
آهِل
populated
مَأْهُول
passive participle of أَهِلَ
أُهِلَ
· present يُؤْهَلُ
Form I · The plain action
to be inhabited, be populated
أُهُول
آهِل
مَأْهُول
أَهَّلَ
· present يُؤَهِّلُ
Form II · Causative or intensive
to qualify, to empower, to make capable, to make fit, to make suited, to habilitate; to deem suited, to consider fit, to judge worthy
تَأْهِيل
مُؤَهِّل
مُؤَهَّل
تَأَهَّلَ
· present يَتَأَهَّلُ
Form V · Reflexive of Form II
to qualify; to get married; to marry
تَأَهُّل
مُتَأَهِّل
اِسْتَأْهَلَ
· present يَسْتَأْهِلُ
Form X · Seeking or considering
to deserve
اِسْتِئْهَال
مُسْتَأْهِل
مُسْتَأْهَل
أَهِلَ
· present يَأْهَلُ
Form
to be on familiar terms; to become accustomed to (a place)
أَهَل
familiarization
أَهِل
مَأْهُول
أَهْل in a sentence
Dictionary examples
wife
عن ابن عباس، في قوله: ﴿لِيَسْتَأْذِنْكُمُ الَّذِينَ مَلَكَتْ أَيْمَانُكُمْ﴾ يقول: إذا خلا الرجل بأهله بعد صلاة العشاء، فلا يدخل عليه خادم ولا صبيّ إلا بإذن حتى يصلي الغداة، فإذا خلا بأهله عند صلاة الظهر فمثل ذلك.[It was related] that Ibn Abbas said this regarding the verse "And those whom your right hand possesses must ask for your permission [to enter]": "If the man retires with his wife after the night prayer, no servant or young boy may enter till he finishes the prayer of dawn, and also when he is alone with his wife during the time of the noon prayer.(Can we date this quote?), al-Ṭabarī, جامع البيان في تأويل القرآن [The Compilation of Qur'anic Interpretations]
wife
قال مالك: (ومن بعد صلاة العشاء) فالله سماها صلاة العشاء فأحب النبي - صلى الله عليه وسلم - أن تسمى بما سماها الله تعالى به ويعلمها الإنسان أهله وولدهMālik said, "'And after the night prayer' [shows that] Allah called it 'the night prayer', and so the Prophet, may Allah bless him and grant him peace, liked it to be called what Allah called it and [liked] the man to teach it [thus] to his wife and children.(Can we date this quote?), al-Qurṭubī, الجامع لأحكام القرآن [The Collection of the Ordainments of the Qur'an]
wife
(وحين تضعون ثيابكم من الظهيرة) أي: في وقت القيلولة؛ لأن الإنسان قد يضع ثيابه في تلك الحال مع أهله، (ومن بعد صلاة العشاء) لأنه وقت النوم، فيؤمر الخدم والأطفال ألا يهجموا على أهل البيت في هذه الأحوال، لما يُخشى من أن يكون الرجل على أهله ونحو ذلك من الأعمال"And when you put off your clothes from noon," that is, nap time, since the man could take off his clothes [when] with his wife, "and after the night prayer" because it is sleeping time, so [all] servants and children are ordered not to burst in on the people of the house at those times in case the man is with [literally "on"] his wife or something like that.(Can we date this quote?), Ibn Kaṯīr, تفسير القرآن العظيم [The Interpretation of the Great Qur'an]
adherents
أَهْل الْحَدِيثthe adherents of traditions
adherents
أَهْل الْكِتَابthe adherents of the Book
experts
أَهْل الطِّبّmedical experts
inhabitants
أَهْل الْقَرْيَةthe inhabitants of the village
inhabitants
وَلَمَّا جَاءَتْ رُسُلُنَا إِبْرَاهِيمَ بِالْبُشْرَىٰ قَالُوا إِنَّا مُهْلِكُو أَهْلِ هَٰذِهِ الْقَرْيَةِ ۖ إِنَّ أَهْلَهَا كَانُوا ظَالِمِينَAnd when Our messengers brought Abraham the good news, they said: Lo! we are about to destroy the people of that township, for its people are wrong-doers.609–632 CE, Qur'an, 29:31
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